And if my present deeds are foolish in thy sight, it may be that a foolish judge arraigns my folly. Then we taxed her with her past and present doings; and she stood not on denial of aught,-at once to my joy and to my pain. And yet, for glory-whence could I have won a nobler, than by giving burial to mine own brother?
Strangely, they both claim the gods are on their sides. But if I am to die before my time, I count that a gain: When Antigone opposes Creon, her suffering the uncanny, is her supreme action. CREON enters hurriedly from the palace.
What thought hath come to thee? Not mine the skill-far from me be the quest! With her The power of choice in sophocles antigone breath, she cursed her husband. However that may be, in my reading, Creon is the representative of arbitrary Power which the oppressed, for whatever their reasons, have the divine right to doubt, question and bring down.
So she also, when she saw the corpse bare, lifted up a voice of wailing, and called down curses on the doers of that deed. Nay, allow the claim of the dead; stab not the fallen; what prowess is it to slay the slain anew? But the hapless corpse of Polyneices-as rumour saith, it hath been published to the town that none shall entomb him or mourn, but leave unwept, unsepulchred, a welcome store for the birds, as they espy him, to feast on at will.
O thou herald of evil, bitter tidings, what word dost thou utter? Being a tragic character, she is completely obsessed by one idea, and for her this is giving her brother his due respect in death and demonstrating her love for him and for what is right.
This time there was no casting of lots; no, this luck hath fallen to me, and to none else. Every man was the culprit, and no one was convicted, but all disclaimed knowledge of the deed. LEADER I know not; but to me, at least, a strained silence seems to portend peril, no less than vain abundance of lament.
But when the laws of the land are in conflict with justice, when Mother State is no longer just, then acts which Power decrees are criminal, acts which in fact must become violent and revolutionary, are not only just, but necessary.
Creon honors the brother who defends Thebes but forbids the removal of the corpse of the second, condemning it to rot as a traitor. Sophocles votes for the law of the gods. MESSENGER There, at the altar, self-stabbed with a keen knife, she suffered her darkening eyes to close, when she had wailed for the noble fate of Megareus who died before, and then for his fate who lies there,-and when, with her last breath, she had invoked evil fortunes.
The gods are portrayed as chthonicas near the beginning there is a reference to "Justice who dwells with the gods beneath the earth. Ah, fount of Dirce, and thou holy ground of Thebe whose chariots are many; ye, at least, will bear me witness, in what sort, unwept of friends, and by what laws I pass to the rock-closed prison of my strange tomb, ah me unhappy!
And shall I have no share in thy fate? In thy discourse there is nought that pleases me,-never may there be! ANTIGONE antistrophe 2 Thou hast touched on my bitterest thought,-awaking the ever-new lament for my sire and for all the doom given to us, the famed house of Labdacus.
Should Polyneices, who committed a serious crime that threatened the city, be given burial rituals, or should his body be left unburied as prey for scavenging animals?Antigone by Sophocles.
Home / Literature / Antigone / Quotes / Emboldened by his power, Creon attempts to shame Antigone because her views are different from his. Antigone Summary. Power. Quote #3. CREON Not even death can make a foe a friend.
ANTIGONE My nature is for mutual love, not hate. ANTIGONE by Sophocles 1 PROLOGUE Antigone, Ismene ANTIGONE Ismene. My sister, Ismene. My own. My ﬂesh. You’ve made your choice but I will bury him, Passion is not power. You will fail. ANTIGONE And when I fail, I fail. But not before.
ISMENE Why start a journey to a hopeless place? Antigone is a threat to the status quo; she invokes divine law as defense of her actions, but implicit in her position is faith in the discerning power of her individual conscience.
She sacrifices her life out of devotion to principles higher than human law. In Antigone, power corrupts. When simply the King's brother-in-law, Creon was a reasonable man, whereas when he inherits the role of king, he becomes arrogant and cruel.
When simply the King's brother-in-law, Creon was a reasonable man, whereas when he inherits the role of king, he becomes arrogant and cruel.
Meanwhile, in Sophocles, the Chorus, that is, the public and society, discerning or not, vacillates in its support, first for the man of State and Power, then for the higher right. For the Chorus, Antigone is less than human. Robert Fagles's authoritative and acclaimed translation conveys all of Sophocles's lucidity and power: the cut and thrust of his dialogue, his ironic edge, the surge and majesty of his choruses and, above all, the agonies and triumphs of his characters/5(17).Download